Vietnam has some wildly beautiful nature, from the yellow terraces in harvesting season of the North stretching to central highland or the fascinating bustles of the Mekong Delta in the South.
We did some jungle trekking and mountain hiking, which was brutally exhausting since there was not a path. The view was rewarding then however.
Since the 1980s, some women from Vietnam have become victims of kidnapping, the bride-buying trade, and human trafficking and prostitution in China.,Taiwan, South Korea, and in the cases of human trafficking, prostitution and sexual slavery, Cambodia. The present-day struggle of the Vietnamese female victims of “bride-brokers” can be summarized by the larger-than-life poem known as the “The Tale of Kieu,” which narrates the story of a female protagonist of Vietnam who was purchased by foreigners and was violated, yet kept fighting back against her captors and offenders.
Human traffickers, such as in Bangkok, trick, kidnap and detain the women for the purpose of raping them, making them surrogate mothers, and selling their babies to clients in Taiwan. Other Vietnamese women and, most of the time, their children as well, can become stateless persons as a result of failed interracial marriages because by marrying non-Vietnamese men, the Vietnamese bride usually has to renounce her Vietnamese citizenship. Such immigration-related or repatriation problems happen when the marriage fails before the immigration status of the women and children were formalized. Failed interracial marriages between foreigners and Vietnamese women occur in Taiwan, South Korea, Hong Kong, and Singapore.
Between 2005 and 2009, 6,000 women, as well as younger girls, were found to be in the human trafficking statistic. The majority of the women and girls are trafficked to China, 30% are trafficked to Cambodia, and the remaining 10% are trafficked to the destinations across the world
Buddhism in Vietnam as practiced by the ethnic Vietnamese is mainly of the Mahāyāna tradition. Buddhism may have first come to Vietnam as early as the 3rd or 2nd century BC from South Asia, or from China in the 1st or 2nd century AD. Vietnamese Buddhism has had a symbiotic relationship with Taoism, Chinese spirituality, and the indigenous Vietnamese religion.
This is the port of Mandalay in 2001.
Mandalay is the second-largest city and the last royal capital of Burma. Located 445 miles (716 km) north of Yangon on the east bank of the Irrawaddy River, the city has a population of one million, and is the capital of Mandalay Region.
Mandalay is the economic hub of Upper Burma and considered the centre of Burmese culture. A continuing influx of Chinese immigrants, mostly from Yunnan, in the past twenty years, has reshaped the city’s ethnic makeup and increased commerce with China. Despite Naypyidaw’s recent rise, Mandalay remains Upper Burma’s main commercial, educational and health center.
A favela is the term for a shanty town in Brazil, most often within urban areas. The first favelas appeared in the late 19th century and were built by soldiers who had nowhere to live. Some of the first settlements were called bairros africanos (African neighbourhoods). This was the place where former slaves with no land ownership and no options for work lived. Over the years, many former black slaves moved in.
Even before the first favela came into being, poor citizens were pushed away from the city and forced to live in the far suburbs. However, most modern favelas appeared in the 1970s due to rural exodus, when many people left rural areas of Brazil and moved to cities. Unable to find a place to live, many people ended up in a favela. Census data released in December 2011 by the IBGE (Brazilian Institute of Geography and Statistics) shows that in 2010, about 6 percent of the population lived in slums in Brazil. This means that 11.4 million of the 190 million people that lived in the country resided in areas of irregular occupation definable by lack of public services or urbanization, referred to by the IBGE as “subnormal agglomerations”.
Photo was taken 2002.
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